Chapter 1 – The Creation and the First Fall

The Beginning of Order… and of Chaos)

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1.1 Creation of All Spirits on the First Day of Creation

(The Beginning of the Invisible World and the Eternal Nature of Spiritual Beings)

The angels received the gift of eternity; therefore, as they are eternal, they do not procreate nor reproduce.

Chănôk (Enoch) – Chapter 15: Verses 6–7

“As for you, you were first spiritual, living an eternal life, immortal through all the generations of the world; therefore, wives have not been appointed to you, for the dwelling of the spirits of the shâmayim is in the shâmayim.”

Yôbêl (Jubilees) – Chapter 2: Verses 2–3

“For on the first day He created the shâmayim above, the earth, the waters, and all the spirits that serve Him: the angels of the presence, the angels of sanctification, the angels of the spirit of fire, the angels of the spirit of the winds, the angels of the spirit of the clouds, of darkness, of snow, of hail, and of frost, the angels of the voices, of thunder and lightning, the angels of the spirits of cold and heat, of winter, spring, autumn, and summer, and all the spirits of His creatures that are in the shâmayim and on the earth. He created the abysses, the darkness, the evening and the night, and the light, the dawn, and the day— all these things He prepared in the knowledge of His heart. And then we saw His works and praised Him and gloried in His presence for all His works, for seven great works He created on the first day.”

The seven great works created on the first day:

1. Shâmayim
2. Waters
3. Angels
4. Spirit of man
5. Abysses
6. Darkness
7. Light

Contrary to what we have been told or taught, the Scriptures teach that all the spirits of mankind were also created on the first day of creation.
That means every human being who has not yet taken on flesh and blood—who has not yet been born—was, in reality, created from the very first day of creation.

Yirmeyâhû (Jeremiah) – Chapter 1: Verse 5

“Before I formed you in the belly I knew you; and before you came forth out of the womb I sanctified you, and I ordained you a prophet unto the nations.”

Tehīllīm (Psalms) – Chapter 139: Verse 13

“For you have possessed my reins: you have covered me in my mother’s womb.”

As we see in these verses, the angels—also created on the first day of creation—received the gift of eternal life. Their nature, therefore, is not one of reproduction; that is why all angels are masculine. There is no such thing as a female angel—this concept is unbiblical.

All are masculine because the ability to procreate or reproduce was not assigned to them, but rather eternity in the heavens. The angels were created as servants of Yahuah’s most precious creation—Man. The angels were created to serve us, not for us to serve the angels.

1.2 Creation of Humans on the Sixth Day

(The Gift of Procreation and the Connection with the ruach of Yahuah)

Humans, as ephemeral and mortal beings, received the unique gift of procreation so that they would not perish from the earth, but continue to multiply. This great gift was given only to mankind.

Yôbêl (Jubilees) – Chapter 2: Verses 14–15

“And after all this he created man, a man and a woman he created them, and gave him dominion over all that is upon the earth, and in the seas, and over everything that flies, and over beasts and over cattle, and over everything that moves on the earth, and over the whole earth, and over all this he gave him dominion. And these four kinds he created on the sixth day. And there were altogether two and twenty kinds.”

1. Land animals
2. Cattle
3. Everything that moves on the earth
4. Man

Yahuah worked with great care in His creation, establishing all that was necessary for His greatest work to enjoy and live with Him forever.
As His final masterpiece, on the sixth day He created man, His magnificent creation. Everything He had created from the first day until that moment on the sixth day was the preparation of the environment to bring man into life—to enjoy the paradise Yahuah had made.

Chănôk (Enoch) – Chapter 15: Verse 5

“Therefore I have given them women also that they might impregnate them, and beget children by them, that thus nothing might be wanting to them on earth.”

Since man did not receive the immortality of the angels, he was given a unique and special gift—the ability to beget and procreate children on the earth, ensuring that nothing would be lacking in the creation of Yahuah.
This faculty of bearing children and descendants is the most precious gift of our existence—envied and coveted by some of the angels.

Let us remember that all the spirits of men were created on the first day of creation, but only on the sixth day did that spirit receive a body and become a living human being.
This is why in the text of Berēšhīṯh (Genesis) it is explained that male and female were created (on the first day), but only on the sixth day did man become a living being.

1.3 Chawwâh in the Garden

(The Seduction by Gadreel (Gadriel) and the Entrance of Deception into Eden)

Chawwâh, in the Garden, was seduced by Gadriel and fell into temptation.
The woman succumbed to the suggestion of the angel Gadriel—not of a serpent—and the woman, in turn, shared with the man the fruit of that temptation.

Chănôk (Enoch) – Chapter 69: Verse 6

“And the third was named Gadreel… and he led astray Chawwâh…”

As we see, it was an angel—not a reptile. This same angel later joined the fallen Watchers.

Yôbêl (Jubilees) – Chapter 3: Verses 17–19

“And after the completion of the seven years, which he had completed there, seven years exactly, and in the second month, on the seventeenth day of the month, the Nâchâsh came and approached the woman, and the Nâchâsh said to the woman, has Êlôhîym commanded you, saying, you shall not eat of every tree of the garden? And she said to it, of all the fruit of the trees of the garden Êlôhîym has said unto us, eat; but of the fruit of the tree which is in the midst of the garden Êlôhîym has said unto us,  shall not eat thereof, neither shall you touch it, lest you die. And the Nâchâsh said unto the woman, you shall not surely die: For Êlôhîym does know that on the day you shall eat thereof, your eyes will be opened, and you will be as gods, and you will know good and evil.”

Adam and Chawwâh dwelt in the garden for seven years, cultivating it and being cared for by Yahuah Êlôhîym.
The Nâchâsh presented a subtle question to the woman, who fell into the trap and repeated what she knew—they had only one prohibition, one specific tree.
If we look closely, the only lie spoken by the Nâchâsh was when he said, “You will not die.”

The woman fell into the trap—not by force but by suggestion—and sinned.
Immediately her eyes were opened, and she knew evil, for she already knew good.
The fruit represented the knowledge of evil—or rather, disobedience to everything that is good or lawful.

Even after this sin that marked the course of all creation—born from the union of the woman and the angel Nâchâsh—there was nothing inherently evil in the creation of Êlôhîym.
The consequences of disobedience brought corruption, for everything He created was very good.

1.4 Gadreel or Gadriel – Before the Watchers

(The True Adversary Who Introduced Death and Error)

Chănôk (Enoch) – Chapter 69: Verse 6

“And the third was named Gadreel: He it is who showed the children of men all the blows of death, and he led astray Chawwâh, and showed the weapons of death to the sons of men, the shield and the coat of mail, and the sword for battle, and all the weapons of death to the children of men.”

Gadreel was never part of the sin of the Watchers and was never imprisoned. He is the one we know as the adversary.
He later took advantage of the sin of the Watchers—those angels who corrupted themselves with women—to transmit forbidden teachings to humanity and to the descendants of the Nephilim.
His first appearance was in the Garden of Eden at the beginning of creation, crafting the first deception, and for that act he was cursed by Yahuah.

1.5 Expulsion from Paradise

(The Consequence of Disobedience)

Man was expelled from Paradise—the Garden of Eden—for his transgression, and the entrance to Paradise was guarded and hidden so that humans could not find it.

Berēšhīṯh (Genesis) – Chapter 3: Verses 22–24

“And YAHUAH ĔLÔHÎYM said, Behold, Âdâm is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live forever: Therefore YAHUAH ĔLÔHÎYM sent him forth from the garden of Eden, to till the ground from whence he was taken. So he drove out the man; and he placed at the east of the garden of Eden Kerûb, and a flaming sword which turned every way, to keep the way of the tree of life.”

1.6 The First Murder in Humanity

(Qayin Against Hebel: The Birth of Bloodshed)

Qayin, driven by jealousy and envy, became the first murderer of the human race.
However, even after this event, evil itself had not yet prevailed upon the earth.

Yôbêl (Jubilees) – Chapter 4: Verse 2

“And in the first year of the third jubilee, Qayin slew Hebel because Êlôhîym accepted the sacrifice of Hebel, and did not accept the offering of Qayin.”

Berēšhīṯh (Genesis) – Chapter 4: Verses 3–4

“And in process of time it came to pass, that Qayin brought of the fruit of the ground an offering unto YAHUAH. And Hebel, he also brought of the firstlings of his flock and of the fat thereof. And YAHUAH had respect unto Hebel and to his offering”

• Min perı̂y: Qayin offered part of his fruit or harvest.
• Min bekôrâh: Hebel offered the best—the firstborn.

This is the whole matter—there is no need to complicate it or overanalyze.
Qayin did not give the best, while Hebel did; therefore, Yahuah accepted the best.
Qayin, filled with jealousy, became the first murderer of humanity.
With this first murder, Hebel became the first innocent martyr to lose his life for truth—by giving the best to Yahuah.

1.7 After the First Murder

(A Stage without Demons or Fallen Watchers)

Even after all this, there was not yet the kind of evil that would later overwhelm creation.
There existed the knowledge of evil, and therefore, every human being born from the creation of Yahuah was born with the understanding of what is good and what is evil.
By yielding to emotion, mankind had the ability to perform evil; however, in this stage of humanity, there were still no demons, no fallen Watchers, no diseases, nor the calamities that would come later.

1.8 The First Invocation of the Name of Yahuah

After the times of Adam, came the times of Seth, and then the times of Enosh—from the lineage of Seth (not Enosh from the lineage of Qayin).
Then, for the first time on earth, the name of Êlôhîym was invoked.

Berēšhīṯh (Genesis) – Chapter 4: Verse 26

“And to Shêth, to him also there was born a son; and he called his name Ĕnôsh: then began men to call upon the name of YAHUAH.”

Let us pay close attention not to confuse Enosh of the lineage of Sheth with Enosh of the lineage of Qayin.
It was only when, from the descendants of Sheth, Enosh was born that humans began for the first time to invoke the name of Yahuah— not before, and not from the descendants of Qayin.
The generations passed—from Qayin, through Mahalalel—until reaching the generation of Yarad.