The Three Humanities
The Three Humanities™ – Book 2, Chapter 1: The First Humanity
This chapter introduces the First Humanity, revealing its qadosh nature from the beginning and its role in Yahuah’s original covenant design.
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The First Seven Years in Eden • The Two Kinds of Humanity • The Origin of Disobedience • The Protection of Expulsion • The Separation of Light and Darkness
I.1 THE FIRST SEVEN YEARS IN EDEN
Humanity as It Was Before Corruption
Before the fall… before deception… before the expulsion from Eden… humanity lived through a period almost unknown in modern theology: The First Seven Years in Eden. These years are not a myth, nor a symbolic reconstruction. They are a literal historical reality preserved in Sefer Yôbêl (Jubilees) 3 — and they reveal the only uncorrupted version of humanity ever to walk the earth.
These seven pre-fall years are the blueprint of the redemption Yahuah will accomplish through Yahusha. Everything lost in these years will be restored in the Kingdom.
1.2 Humanity in Its Original State
During these seven years, Adam and Chawwâh lived in a condition that no human after them has ever experienced. They were pure in heart and intention, instructed directly by Yahuah, free from death and sickness, free from corruption of body and soul, untouched by non-existent demonic influence, unexposed to angelic interference, innocent and without evil, clothed in the Light of Elohiym, and walking in uninterrupted fellowship.
This is not religious imagination — it is the original design.
Yahuah created humanity for light, not for darkness; for communion, not for alienation; for wisdom, not confusion; for obedience, not rebellion.
The First Humanity lived this reality in its fullness.
I.3 Adam and Chawwâh’s First Seasons: What Jubilees Reveals
Jubilees 3 provides details rarely acknowledged in mainstream theology.
A. Adam was formed and instructed first
He was shaped by the hands of Elohiym, placed in the Garden, and taught directly by Yahuah Himself. Adam did not learn wisdom from angels, dreams, nature, or experience — but from the voice of Yahuah face to face. Berēšhīṯh (Genesis) – 3:8 “And they heard the voice of YAHUAH (יהוה) ĔLÔHÎYM (אֱלֹהִים) walking in the garden in the cool of the day”
B. Chawwâh was created the same day — but not yet revealed to Adam
This detail is crucial to understanding the divine order. Creation of male and female occurred on the same day, but their union was delayed by divine instruction.
C. They were joined later, in the second week
Their marriage was neither immediate nor impulsive — it followed a period of formation, preparation, and sanctification. This shows a pattern still valid today: before union comes understanding; before covenant comes formation; before partnership comes identity in Yahuah.
D. Their early life was governed entirely by Yahuah’s presence
There was no confusion, no temptation, no competing voices — only the pure teaching of their Creator. This was Eden in its original glory — and this is what Yahusha will restore.
I.4 Why the First Seven Years Matter
These seven years are not merely historical — they are prophetic. They reveal what humanity was before sin, what humanity will be after restoration, what Yahusha came to restore, what the Kingdom of Yahuah will look like, and what the redeemed humanity will become.
In Eden we see the First Humanity in its intended nature: pure, obedient, clothed in Light, governed by Yahuah’s voice, free from corruption, and walking in harmony. This is the starting point for understanding the Two Humanities that emerge later — one that guards the light, and another that embraces the corruption.
The First Seven Years are the original testimony of divine order, sacred instruction, perfect fellowship, and unbroken obedience. Everything that follows in Scripture — from the fall to Babel, from Yasharal to the nations, from the prophets to Yahusha — flows from the disruption of these first holy years.
I.5 The Blueprint of Restoration in Yahusha
The most profound truth of this chapter is this: what Adam and Chawwâh lost, Yahusha came to restore. Yahusha is not restoring a broken humanity, a compromised nature, or a corrupted system. He is restoring the first image — the innocence, the light, the obedience, the fellowship, the purity of the First Seven Years of Eden.
As it is written: “Behold, I make all things new.” Not modern. Not altered. Not adapted. But new as they were in the beginning.
The First Humanity is the prophecy of the Last.
To understand the Three Humanities, we must begin where Scripture begins: a humanity formed by Yahuah’s hands, instructed directly by His voice, clothed in His light, free from all corruption, destined to rule creation, and whose first years model the future Kingdom.
Chapter 1 establishes the corrected theological foundation:
Humanity was not created broken, sinful, or confused.
Humanity was created qadosh.
Only by restoring this truth can we understand the tragedy of the fall, the corruption of the Two Humanities, and the eternal restoration in Yahusha.
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Que hermoso saber que todo lo que Yahuah creo fue perfecto. Antes de la caída, Adán y Chawwâh vivieron siete años en el Edén en perfecta comunión con Yahuah: puros, obedientes, revestidos de luz y libres de corrupción. Estos años revelan el diseño original de la humanidad y el modelo de la restauración. Lo que se perdió en el Edén es lo que Yahusha vino a restaurar: la imagen original de una humanidad creada en plenitud.