Chapter 7 – The Two Seeds

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(The Pure Line of Yahuah and the Corrupted Lineage of the Nephilim)

The Two Existing Groups in Humanity

(Two lineages, two destinies: one guided by the ruacḥ of Yahuah, and the other by the corruption of the adversary.)

7.1 Two Groups After the Corruption of the Watchers

From the moment the Watcher angels corrupted themselves by uniting with women and creating that aberrant race, and after the destruction of the Flood, humanity on earth was divided into two groups.

Group 1: Humans created by Yahuah Êlôhîym, who carry within them the ruacḥ (spirit) of Yahuah to reproduce and multiply on the earth. They are called “sons of men,” but they carry the ruacḥ of Yahuah.

Group 2: Hybrid humans who possess human blood from the women and angelic blood from the Watcher angels. These do not possess the ruacḥ of Yahuah Êlôhîym and are unable to seek anything good, much less Yahuah Himself. They are also called “sons of men,” but they do not carry the ruacḥ of Yahuah—for they were born of women and angels, not through divine creation.

7.2 Nephilim Dispersion After Babel

Let us expand on this concept for better understanding. The inhabitants of Babel were nephilim. They sought to reach the heavens by building the tower, but Yahuah destroyed the tower and confused their languages so they could no longer unite in their diabolical purpose.

All these nephilim, who carried both human (female) and angelic (Watcher) blood, were scattered across the known civilizations of that time.

Here begins the great puzzle. At first, the men (humans with nephilim blood) did not pose much danger, because though they bore the spirit of the nephilim, they could not transmit what they did not have — namely, the “divine gene” or “chip” of Yahuah to their descendants.

However, the greatest danger to Yahuah’s creation once again came through women. When nephilim women united with men who carried the ruacḥ of Yahuah, the offspring of such unions were born with two spiritual genes or chips: one nephilim (from the mother) and one divine (from the man of Yahuah).

This new being, though still hybrid and containing nephilim blood, for the first time had the opportunity to partake in the divine seed of Yahuah Êlôhîym, because it had been transmitted through the man.

7.3 Prohibitions and Commands Regarding Marriages

This is why Yahuah always forbade His people from marrying women of pagan nations — those with nephilim blood. Likewise, this explains why, during every conquest, Yahuah commanded His people to destroy all inhabitants — from the youngest to the oldest — because they carried the nephilim gene and had to be eradicated.

But as always, the men who carried the divine seed of Yahuah disobeyed and united themselves with pagan, gentile, or nephilim-blooded women.

Through these actions, Group 2 (nephilim humans) mixed with Group 1 (Yahuah’s humans) and once again corrupted the human race — Yahuah’s creation — bringing us to the condition we see today.

The difference now is that those with nephilim descent — those with demon blood — have been granted a choice: whether to yield to their nephilim nature or to surrender to the divine seed of Yahuah, which was shared through the man’s union.

This is the key point for understanding the truths of Scripture. Many will reject, deny, or fail to accept this truth — and that is expected. Yet those to whom Yahuah opens the eyes of understanding will finally grasp the message and the depth of the corruption that has infected humanity and Yahuah’s creation.

7.4 Mixing of Lineages and Discernment by Their Fruits

What were once two clearly defined and distinct groups are no longer distinguishable. The two lineages have become mixed, appearing now as a single group within humanity.

Only the fruits — the actions — will determine who belongs to whom: to Yahuah or to the nephilim demons.

That is why Yahusha said that both groups must grow together, for they are intertwined — and only at the time of the harvest will Yahuah separate the wicked from the righteous.

Mattithyâhû (Matthew) – Chapter 13: Verses 24–30:

“He presented another parable to them, saying: The Kingdom of Heaven is like a man who sowed good seed in his field. But while men slept, his enemy came and sowed weeds among the wheat and went away. When the grass sprouted and produced grain, then the weeds also appeared. So the servants of the master of the house came and said to him, “Master, didn’t you sow good seed in your field? Then where did these weeds come from?” He said to them, “An enemy has done this.” The servants said to him, “Do you want us then to go and gather them up?” But he said, “No, lest while you gather up the weeds, you also uproot the wheat with them. Let both grow together until the harvest; and at the time of the harvest I will tell the reapers, ‘First gather together the weeds and bind them in bundles to burn them, but gather the wheat into my barn.’”

We often refuse to understand what the Scriptures tell us. Yahusha, our Mashiyach, clearly explains what happens and how we should act—and even more importantly, where the seed of the evil one is found.

• The Master who sows the good seed: Yahusha
• An enemy has done this: The enemy – the adversary – Mastema
• Let both grow together until the harvest: The wheat and the weeds grow together. But what does this really mean? The wicked, or servants of the Nephilim, grow alongside the servants of Yahuah. But have you ever asked yourself where? It’s clear and simple: in the churches and congregations. These are filled with both the servants of Yahuah and the servants of the hosts of evil—the Nephilim descendants. We walk the same paths, follow the same teachings, and must grow together (servants of Yahuah and servants of the Nephilim). Sometimes, as Yahusha says, we can recognize them by their fruits, but only at the end of the age will we be separated on the Day of Judgment. Don’t you remember that Yahusha repeatedly says, “I never knew you, workers of iniquity—into the eternal fire”? These were in the congregations, in the churches, in the groups, supposedly practicing, but not practicing the truth of Yahuah.
• Time of the harvest: The end – the final judgment
• The reapers: The angels
• Gather the weeds first (to burn them): The wicked are burned, consumed by fire.
• The wheat into my barn: The righteous in the Tabernacle or the New Jerusalem

It is of utmost importance to remember that both the wheat and the weeds are intertwined and mixed. Their roots are so similar and connected to each other that if one tries to uproot them prematurely, there’s a risk of pulling up some wheat as well—and Yahuah does not desire that. We must wait until the end of time, when the angels are sent first to bind the wicked—hybrids, descendants of the Nephilim, and their followers—and burn them.

Apostle Pauls also explains this dilemma, when he presents the law of sin and death versus the law of Êlôhîym:

Rómĕos (Romans) 7:14–25:

“For we know that the law is spiritual, but I am carnal, sold under sin. For what I do, I do not understand; for what I will to do, that I do not practice; but what I hate, that I do.
If, then, I do what I will not to do, I agree with the law that it is good. But now, it is no longer I who do it, but sin that dwells in me.
For I know that in me (that is, in my flesh) nothing good dwells; for to will is present with me, but how to perform what is good I do not find.
For the good that I will to do, I do not do; but the evil I will not to do, that I practice.
Now if I do what I will not to do, it is no longer I who do it, but sin that dwells in me.
I find then a law, that evil is present with me, the one who wills to do good.
For I delight in the law of Êlôhîym according to the inward man.
But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
I thank Êlôhîym — through Yahusha Mâshı̂yach Âdônây our Master!
So then, with the mind I myself serve the law of Êlôhîym, but with the flesh the law of sin.”

7.5 Qeynan – The Father of Occultism

(The man who found the writings of the Watchers and revived their forbidden wisdom.)

After the generations of Nôach (Noah) and Shem, son of Nôach, came another: the generation of Arpakshad, from whom was born a man whose existence was erased in many Bible versions — Qeynan (Cainan).

The malicious ones — or the descendants of this man — chose to erase his genealogy from Scripture so people would not know who he truly was.

However, the Book of Jubilees reveals the reason. Qeynan, son of Arpakshad, descendant of Shem and Nôach, gained access to forbidden knowledge.

When he reached adulthood and was ready to establish himself, he set out to build a city — as was the custom of men at that age. But along the way, Qeynan found a cave containing ancient writings engraved on the rock.

He read them, copied them, and hid them, saying nothing — for he knew his great-grandfather Nôach would be enraged.

Because of these teachings and writings, which Qeynan copied, preserved, and shared, he became the transmitter of forbidden knowledge.

Yôbêl (Jubilees) 8:1–3:

“In the twenty ninth jubilee, in the first week, in the beginning thereof Arpakshad took to himself a woman and her name was Râsûêyâ, the daughter of Shûshan, the daughter of Ê̂ylâm, and she bare him a son in the third year in this week, and he called his name Qêynân. And the son grew, and his father taught him writing, and he went to seek for himself a place where he might seize for himself a city. And he found a writing which former generations had carved on the rock, and he read what was thereon, and he transcribed it and sinned owing to it; for it contained the teaching of the Watchers in accordance with which they used to observe the omens of the sun and moon and stars in all the signs of shâmayim.”

This man became the father of occultism, the one who preserved the forbidden teachings of the nephilim and introduced them among the people of Yahuah — that is, among the descendants of Nôach, who had never known such practices.

Only the nephilim and their descendants in Babel possessed such knowledge before Qeynan revived it.

7.6 Abraham and Lot

(The Righteous Among the Corrupted Nations)

Several generations passed — Shelach, Êber, Péleg, Re‛û, Śerûg, Nâchôr, Terach — and finally came Abraham.

Yahuah blessed His servant Abraham greatly, and his nephew Lot, his sole heir at the time, also prospered. Soon their herdsmen began to quarrel over pastureland, so Abraham and Lot decided to separate.

Abraham remained in the land of Canaan, settling in Hebron, near the oak groves of Mamre, where he built an altar to Yahuah.

Lot, however, chose the fertile plain of the Jordan, moving his tents as far as Sodom.

Berēšhīṯh (Genesis) 13:10–13:

“And Lôṭ lifted up his eyes, and beheld all the plain of Yardên, that it was well watered everywhere, before YAHUAH destroyed Sedôm and Ămôrâh, even as the garden of YAHUAH, like the land of Mitsrayim, as you come unto Tsô‛ar. Then Lôṭ chose him all the plain of Yardên; and Lôṭ journeyed east: and they separated themselves the one from the other.Abrâm dwelled in the land of Kena’an, and Lot dwelled in the cities of the plain, and pitched his tent toward Sedôm. But the men of Sedôm were wicked and sinners before YAHUAH exceedingly.”

7.7 The Nephilim Kings and the War

(The Hybrid Rulers Against the Chosen of Yahuah)

It is clear that Lot settled in the region of Sodom, in the plains of the Jordan.

Later, kings came to conquer those lands — kings from Shinar (Babel). These rulers — descendants of the nephilim — were the conquerors.

Berēšhīṯh (Genesis) 14:1–5:

“And it came to pass in the days of Amrâphel king of Shin‛âr, Ăryôk king of Ellâsâr, Kedorlâ‛ômer king of Êylâm, and Tid‛âl king of nations; That these made war with Bera king of Sedôm, and with Birsha king of Ămôrâh, Shin’âb king of Admâh, and Shem’êber king of Tsebô’ı̂ym, and the king of Bela, which is Tsô‛ar. All these were joined together in the vale of Śiddı̂ym, which is the salt sea. Twelve years they served Kedorlâ‛ômer, and in the thirteenth year they rebelled. And in the fourteenth year came Kedorlâ‛ômer, and the kings that were with him, and smote the Râphâ in Ashterôth Qarnayim, and the Zûzı̂ym in Hâm, and the Êymı̂ym in Shâwêh Qiryâthayim,”

They conquered Sodom, Gomorrah, and all the neighboring cities. In that war, Lot, Abraham’s nephew, was taken captive along with his possessions.

Abraham then armed his servants, pursued the invaders, and rescued his nephew, returning him to his home in Sodom — a land that had been conquered by the kings of Babel, the nephilim kings.

Remember, Shinar was the ancient name of Babel, and who were the inhabitants of Babel? As we have already established — the nephilim.

Yôbêl (Jubilees) 10:25:

“For this reason the whole land of Shinâr is called Bâbel, because Yahuah did there confound all the language of the children of men, and from thence they were dispersed into their cities, each according to his language and his nation.”

Therefore, the new inhabitants of those cities — Sodom, Gomorrah, and the surrounding towns — were descendants of the nephilim. These lands were filled with their conquerors — the kings and people of Babel.