The Three Humanities™ – Book 5, Chapter 8: The Resurrection, the Ascension, and the Birth of the Renewed Covenant People

← Back to The Three Humanities™: Yahuah’s Restoration

From the Variant to a New Creation Born of the Ruach

How Yahuah’s Victory Through Yahusha Breaks the Power of Death, Crushes Principalities, and Births a New Humanity in the Ruach Qodesh

• The Resurrection — Yahuah Breaks Through Death From the Inside
  The impalement was not the end. It was the final setup for the greatest supernatural event since creation. The Scriptures declare: “Êlôhîym raised Him from the dead.” — Acts 2:24. But Yahusha Himself also says: “I lay down My life… and I TAKE IT UP AGAIN.” — John 10:17–18. Both statements are true because Yahusha IS Yahuah. He says He lays it down as the Son, and He takes it up again as Yahuah in the flesh. This reveals the mystery of the Oneness of Elohiym in action. The resurrection proves that Yahusha is divine, His sacrifice is accepted, sin is defeated, death is conquered, the nachash’s authority is ruined, the corrupted seed is judged, the curse is broken, and the plan of salvation is fulfilled. No human has the authority to take back his own life. Only Yahuah can.
  • The Tomb Opens — Not to Let Him Out, But to Let Us In
    The stone rolls away not to release Him but to reveal Him. He is already risen, already alive, already victorious. The women see Him first. Why? Because the first proclamation of resurrection must go to the humble, the faithful, the rejected, not the corrupted leaders. Angels declare: “He is not here — He is risen.” The proclamation is universal. The war in the spirit realm is complete.
  • Yahusha Appears to His Disciples — Restoring the Third Humanity – THE VARIANT Into the First
    Yahusha appears in locked rooms, on the road to Emmaus, at the sea, in Galilee, and to over 500 people at once. Every appearance has one purpose: to show that the resurrected humanity is the restored humanity. Not the corrupt humanity of the Third Group, not the mixed confusion, not the fallen seed, but the First Humanity — renewed, purified, restored in the image of Yahuah through the Second Adam.
  • — Their Eyes Were Closed Until Yahuah Opened Them
    Even the disciples who walked with Yahusha for more than three years, saw His miracles, heard His teachings, watched Him transfigure, heard the Father’s voice, witnessed His authority over creation, and listened to the Torah explained perfectly — yet they still did not understand Him. Their understanding was fleshy, carnal, earthly, bound to the old nature, trapped in the limitations of the fallen mind.

They could not comprehend Yahusha’s words or His mission — even while standing next to Him. This is one of the greatest proofs in all Scripture: Human beings cannot understand Yahuah unless Yahuah opens their understanding. Knowledge does not open the heart. Exposure does not unlock revelation. Miracles do not guarantee comprehension. Time with Yahusha does not guarantee transformation. Only Yahuah Himself can open the eyes, the mind, the heart, and the understanding. Not by force, not by imposition, but by divine conviction.

8.5 — After the Resurrection, Yahusha Opens Their Understanding
After Yahusha rises, something supernatural happens: “Then He opened their minds to understand the Scriptures.” — Luke 24:45. At that moment, for the first time, the disciples finally perceive the meaning of Torah, the purpose of the prophets, the mission of the Messiah, the identity of Yahusha as Yahuah, the pattern of the seed war, the restoration of the First Humanity, and the birth of the eternal covenant. This is the exact moment when the Third Humanity begins to be transformed into the First Humanity.

8.6 — This Moment Connects Directly to the Third Humanity Equation
The “Equation of the Third Humanity — The Variant” teaches that the Third Humanity is the fallen, corrupted, mixed race born after the Watchers; the Third Humanity is spiritually dead; the Third Humanity cannot accept; the Third Humanity cannot comprehend the things of Yahuah; the Third Humanity must be reborn by the Ruach; the Third Humanity must be restored into the First Humanity.

What happens in the upper room is the final step of that Equation: Yahusha restores the corrupted humanity by breathing the Ruach into them — transforming the Third Humanity into the First. It is no longer the Third Humanity – THE VARIANT, but it is now the FIRST HUMANITY in its spiritual form. The disciples are the first in history to experience the full equation: Fallen nature → cleansed by the Lamb → renewed understanding → breath of Yahuah → new creation → original humanity restored → birth of the Third Humanity transformed. Yahuah Himself + Human Woman (Myriam) = Yahusha (The New Spiritual Humanity Reborn) = THE FIRST HUMANITY.

8.7 — The Breath of Yahuah: The New Creation Begins
Yahusha breathes on His disciples and says: “Receive the Ruach Qodesh.” — John 20:22. This mirrors Genesis 2:7 — when Yahuah breathed life into Adam. This is the new creation. This is the restored humanity. This is the climax of the Plan of Salvation. This is the most outstanding and marvelous revelation in the Scriptures — oftentimes neglected and overlooked by many. Yahuah in the flesh as Yahusha breathes the Ruach on His new creation. He gives birth to the spiritual and pure seed through the Ruach — in faith and by faith. The very same way Yahuah did when He created Adam, Yahuah now restores the spiritual being that was intended since the first day of creation.

8.8 — The Firstborn of the Renewed Covenant
The disciples become the firstborn of the Renewed Covenant. Why? Because they are the first humans in history to be redeemed by Yahuah in the flesh, to be cleansed by the blood of the Eternal Lamb, to witness the resurrection of the Second Adam, to have their understanding opened by Yahuah Himself, to receive the breath of the Ruach Qodesh, and to become the restored First Humanity. They are the prototype, the pattern, the first manifestation of the new spiritual race.

8.9 — The New Humanity Begins With the Breath of Yahuah
This moment is the pivot point of the entire plan of salvation: The First Humanity (pure) → corrupted by the Second Humanity → mixed into the Third Humanity → restored into the First through the Ruach → giving birth to the eternal covenant race. This is where the “Variant Equation” flips: The Third Humanity becomes the First again because of Yahusha’s breath. This is the restoration of the image, the likeness, the purity, the spiritual nature, the original intention of Yahuah for mankind. The disciples do not merely “believe” — they become. They become the first restored sons of the Eternal King.

The story of the Three Humanities is the story of the equations that define them. In the First Humanity, the spirit of man was created on the first day—pure, eternal, incorruptible—while Adam waited until the sixth day to receive his fleshly body. Spirit first, body later: the Equation of the First Humanity. In the Third Humanity, the pattern repeats in redemption. Though we are born into the corrupted equation of mixed humanity, our transformation begins the moment Yahusha breathes His Ruaḥ into us—the Equation of the Variant being rewritten into the Equation of the First Humanity. By faith, our spiritual nature is restored now; but our perfected body is still to come. Just as Adam waited for his body of glory, we await ours: for our present flesh decays, but the immortal, resurrected body prepared for us will descend at the Second Coming of Yahusha. The contrast is undeniable—the temporary equation of corruption now, and the eternal equation of glory awaiting us.

The Contrast Between the Two Equations

8.10 — The Resurrection Creates the Final Race
The appearances of Yahusha after the resurrection are not random. Every appearance is a revelation of the new humanity — incorruptible, spiritual, eternal, perfected, restored, filled with the breath of Yahuah, understanding the Scriptures, empowered to continue the mission. This is the moment the world’s story turns: the Third Humanity begins its transformation into the First Humanity through the Ruach. And from this restored seed — the eternal Kingdom will spread to the ends of the earth.

8.11 Yahusha Descends Into the Lower Parts — The Defeat of the Spiritual Powers
Before rising, Yahusha descends into Sheol (the grave), into the “lower parts of the earth” (Ephesians 4:9), into the domain where spirits were kept (1 Peter 3:19). What does He do there? He proclaims victory over the imprisoned spirits — these include the watchers who fell in Genesis 6. He takes the keys of Death and Sheol — Revelation 1:18. He strips principalities of their authority. “He made a public spectacle of them, triumphing over them.” — Colossians 2:15.

8.12 — Yahusha Enters Sheol to Announce Victory
When Yahusha descends into Sheol, He enters the chamber of the righteous, proclaims the completion of the Plan of Salvation, announces the defeat of the nachash, reveals Himself as the promised Seed, and prepares the righteous for their coming resurrection. This aligns perfectly with Matthew 27:52–53: “The tombs were opened, and many bodies of the saints who slept arose, and came out of the tombs after His resurrection.” This event did not empty Sheol permanently — but it opened the gate of resurrection for the righteous.

8.13 — This Is the Universal Dimension of Salvation
Yahusha’s descent into Sheol fulfills the promises to the patriarchs, the prophecies of the prophets, the covenant of redemption, and the hope of the righteous who died in faith. The thief on the stake becomes the first-fruit of the restored First Humanity entering Paradise Below through direct faith in Yahusha. He becomes the symbol of grace, transfer, justification by faith, and the new access to the chamber of the just. This is the universal dimension of salvation: Yahusha rescues not only the living but the righteous dead who waited for Him in Sheol.

8.14 The Ascension — Yahusha Returns to the Throne of Yahuah
Forty days after His resurrection, Yahusha ascends. This is not symbolic. It is literal, visible, supernatural elevation. Before ascending He declares: “All authority in heaven and on earth has been given to Me.” — Mattithyahu 28:18.

This is the legal proclamation of His Kingship, the coronation of the resurrected Second Adam, the moment when heaven and earth recognize Him as the rightful ruler of all creation. He ascends because the human flesh is now glorified, the Second Adam takes dominion, the throne of Dawid is restored in the heavens, the priesthood of Malkiy-Tsedeq is eternalized, the mediation of the Renewed Covenant begins, and the celestial enemy is placed beneath His feet.

And He sits at the right hand of Yahuah — but not as a second being. The “right hand” (yamin) in Hebrew is not a physical seat beside Yahuah, nor a separate divine person. It is the position of absolute power, the seat of co-regency, the place of enthroned authority.

In Scripture, “The right hand of Yahuah” is His power (Exodus 15:6), His salvation (Psalm 98:1), and His manifested strength. Thus Yahusha sits at the right hand of Yahuah not as another Elohiym, not as a second throne occupant, but as the manifestation of the invisible El — the Word made flesh, the visible expression of the eternal Yahuah now enthroned in glorified humanity.

As Yahuah (eternal), He is the One who reigns. As Yahusha (incarnate), He is the enthroned Second Adam. There is no contradiction. The ascension installs the resurrected humanity of Yahusha into the full authority of the divine throne. This fulfills Psalm 110:1: “Sit at My right hand until I make Your enemies Your footstool.” This is enthronement language — not geography, not multiplicity, but royal installation.

He ascends because the work is finished. The corrupted seed is defeated. The power of the nachash is crushed. The heel was bruised, but the Head is shattered forever. Yahusha returns to the glory He had with the Father before the world was, now carrying the restored humanity with Him. The First Humanity is reinstated through the resurrected Second Adam, and the eternal Kingdom begins to manifest through Him in heaven and on earth.