The Three Humanities
The Three Humanities™ – Book 3, Chapter 9: The Nephilim After the Flood
This chapter examines the Nephilim after the Flood, focusing on Babel and Shinar as the rise of the first post-Flood kingdom of darkness.
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← Back to The Three Humanities™: The Corruption of the Second Humanity – Babel, Shinar, and the First Post-Flood Kingdom of Darkness
The Second Humanity Attempts to Rebuild Its Empire
9.1 — Two Vessels, Two Mountains, Two Humanities
When the floodwaters receded, two vessels rested on two very different mountains. The Ark of Noach rested upon the mountains of Ararat, as Bereshith 8:4 records. This was not the modern volcanic cone of Turkey, but the ancient Lubar range in Armenia, as Yôbêl (Jubilees) 5:28–29 and 7:1 confirm. The second vessel was the vessel of the Nephilim. Extra-biblical Mesopotamian records (Atra-hasis, Enki tablets, “Book of the Nephilim”) describe a hybrid vessel built by the corrupted line, designed to save the last of the giant offspring, and landing on Mount Arrat in the western Ararat region of ancient Turkey. Thus, after the Flood, the pure line began from Mount Lubar and the corrupted line began from Mount Arrat. Two mountains, two humanities, two destinies.
9.2 — The Nephilim Descend Into Shinar
“And they journeyed from the east, and found a plain in the land of Shinar, and dwelt there.” — Bereshith 11:2. Yôbêl 10:18 calls this region “the land of Senaar,” and Yôbêl 10:25 explains that “for this reason the whole land of Shinâr is called Bâbel.” This migration marks the first organized movement of the hybrid remnant. Shinar was chosen because it was fertile, irrigated by the Tigris and Euphrates, centrally located, connected to ancient pre-Flood Watcher sites, and ideal for rapid imperial expansion. It became the cradle of hybrid civilization.
9.3 — The First Post-Flood Nephilim Empire: Babel
Immediately upon settling, the hybrid clans began constructing a capital, a fortress, a technological tower, a centralized government, and a unified rebellion. “Come, let us build us a city and a tower whose head may reach into the heavens…” — Bereshith 11:4. This was not a human scientific project; it was a hybrid spiritual rebellion. They attempted to reenter the heavenly realm, revive pre-Flood dominion, centralize hybrid power under one language, one government, one tower, one rebellion, and defy Yahuah’s boundaries by breaking the separation between earth and shamayim. Babel was the first anti-Yahuah empire after the Flood.
9.4 — Babel Was Not a Human Project — It Was Hybrid
The builders were not primarily the descendants of Noach. They were the surviving hybrid clans: the children of the Nephilim fathers, the inheritors of corrupted DNA, the carriers of forbidden knowledge, and the offspring empowered by the spirits of the Nephilim (1 Enoch 15–16). They possessed extraordinary intellect, pre-Flood architectural secrets, astronomical knowledge, and the occult formulas Qeynan copied (Yôbêl 8:2–3). This enabled them to construct walls, structures, towers, and monuments at scales impossible for early post-Flood humanity.
9.5 — Yahuah’s Intervention at Babel: Mercy, Not Wrath
If the hybrids had succeeded at Babel, they would have enslaved the whole earth, corrupted all remaining pure bloodlines, restored Watcher dominion, attempted a second heavenly invasion, and eliminated the possibility of redemption. Therefore Yahuah intervened — not to punish randomly, but to preserve salvation.
“Come, let Us go down and confound their language…” — Bereshith 11:7. Yahuah confused their languages, dismantled their unity, destroyed their technological alignment, broke their occult coordination, scattered them across the earth, halted a global hybrid empire, and preserved the line of redemption through Shem. Just as the Flood saved humanity from genetic corruption, the confusion of languages saved humanity from spiritual corruption.
9.6 — The Scattering of the Hybrid Nations
Once divided linguistically, the hybrid clans dispersed into the ancient world, forming the giant nations Scripture later identifies: Repha’im, Anakim, Emim, Zamzummim, Zuzim, Avim, Amorite giant lineages, Girgashites, Philistine hybrid lines, and Nephiyl remnants. Their geographic spread included Canaan, Bashan, Mesopotamia, Anatolia, Arabia, North Africa, the Aegean, the Levant, and parts of the Mediterranean. This explains why Yasharal repeatedly encounters them in the conquest under Yahusha, in the wars of Dawid, in the days of the Judges, and in the prophetic writings. Their scattering explains the presence of giants after the Flood.
9.7 — The Salvation Purpose Behind the Dispersion
Every action Yahuah takes flows from a salvation motive. By scattering the hybrid nations, Yahuah ensured that they would never unite again, never rebuild a global anti-Yahuah empire, remain regionally contained, allow His covenant line through Shem to flourish, protect the birth of Abraham, preserve the promise of Mashiyach, and enable redemption history to proceed. The Tower of Babel is therefore not simply a morality tale, a judgment story, or an ancient myth; it is a critical salvation event that preserved the line of Yahusha.
9.8 — The Second Humanity After the Flood
The second humanity survived through a hybrid vessel, descended from Mount Arrat, settled in Shinar (Senaar/Babel), built the first post-Flood hybrid empire, attempted to reenter the heavens, provoked Yahuah’s merciful intervention, were scattered into the nations, formed the post-Flood giant lineages, and became the primary enemies of Yasharal. And through all of this, Yahuah protected His plan of redemption — from Noach to Shem to Eber to Abraham to Yahusha. Babel was darkness rising. Abraham will be light rising. The battle of the two humanities continues, but the covenant line will endure.
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